Justice Ride Conversations, Part 4: Aza
Of all the conversations I had during the Justice Ride, one sticks out the most. It was with a student at the University of Central Florida. He said I could call him Aza. He was very sweet and genuine, and, while he didn't definitely change his mind there in that conversation, he seemed to really be thinking about it. I have hope that he may someday come to a fuller understanding of the wickedness of abortion in all cases.
One of the Justice Riders, Ella, helped in this conversation with Aza! |
āWhat do you think about abortion?ā I asked a student walking by, who later gave me his name, Aza.
āI donāt have any opinion,ā he replied, and then opened the brochure and looked at it for a moment before adding, āIām okay with it for another person.ā
I asked him why and he answered, āI guess, if she doesnāt want a baby, then abortion is gonna help her.ā
āWhat do you think abortion does?ā
āNo idea.ā
āIt kills a baby.ā
āYeah I know.ā
āSo, what do you think is different about the preborn child versus the born child?ā
He looked around, shrugged his shoulders, and said, āNo idea. I justā¦if she doesnāt really want a baby, then she is likely to do abortion.ā
āMm hmm, yeah, she may be likely, itās very common, sadly, today, but the thing is that preborn children are fully human, just as we are, so itās just as wrong to kill them.ā
āYeah, you think it is murder.ā
āYes, yeah, we would agree with that. Youāve heard that before from pro-life people?ā
āYeah.ā
āSo what do you think of that?ā
He looked at the brochure again, then thought for a moment before saying, as he looked at the sign, āI donāt think that this is murderā¦ā He thought for another moment and said, āBut for a personal being, I think thatās one option.ā He paused, and then, āThatās what I think.ā
I probed, āDo you think that theyāre human beings, or do you think theyāre like, something else?ā
āNo idea. I mean, I think theyāre notā¦babies, you know. Iām just honest.ā
āYeah, yeah, and I want your honest thoughts. So like, when do you think that they become human?ā
āWhen they ā after the birth.ā
āOkay. So, what changes from when theyāre inside their mother to when they exit their mother? What changes about that specific child?ā
He paused, and smiled, āI never asked that question. Thatās a really deep one. I guess, I donāt know when consciousness is uh - when people become conscious. I donāt know when.ā
āYeah, so that probably can vary a little bit. Do you think that consciousness is what gives us our value as human beings and what makes it wrong to kill one of us?ā
āI think, um, to kill someone is morally wrong. But we are animals. You know what I mean? I mean, like, we value ourselves like we are beyond animals, but I think we are just animals. I donāt think that we are beyond animals.ā
āYeah. I mean, weāre creatures. God created us, and animals. Do you think that thereās - like obviously, most humans see a difference between humans and animals - do you think thereās actually a difference, morally?ā
āWell, see, no, because Iām an atheist, I became one, and I donāt think that God created us, and I donāt think that there is absolute value, moral value, you know, good and bad. I think theyāre relative.ā
āOkay. So, would you say it is ā well, you just said, you donāt believe in any absolute right or wrong. So, what if I all of a sudden pulled a gun, what if I shot you? Would you say thatās wrong? Or would you just say itās ā I donāt know ā would you say itās wrong?ā
āUm, I donāt think thatās wrong.ā
āYou donāt think so?ā
āI mean, uh, a desire to kill someone is definitely wrong. But, I mean, wrong with ā it means that someone who desires to kill has some, uh, bad ā not bad - mm, weak, emotions. Weak emotions give birth to such type of desires.ā
āYeah. If thereās no absolute right or wrong though, how can you even say that any emotions can be weak or bad, or anything like that?ā
āUm, so, if thereās no absolute values, then I have to define my values by myself, right? And, after deciding these values, I can say that these values are my morality now. So I would judge by this morality. Not the socially accepted morality I guess ā yeah. I think thatās right.ā
āSo if someone has a desire to kill someone else, like you said, youāre saying that would be bad, but thatās from your point of view; but from their point of view, it might not be. So, it just depends on the person, or - ?ā
āWell, socially, it is bad; it will hurt society. If you want a good society, then these desires are considered as bad. So, I would say, I do not belong to this morality, the social accepted morality, but I think that this is socially polite to be, to act as one who is āā
He was struggling to find the word, so I interjected, ākind? To act kind to people and not want to kill people?ā
He affirmed thatās what he was getting at, and he said, āI havenāt gotten to discuss this with anyone.ā
āIām glad weāre getting the opportunity to talk about this, because itās very important.ā
He then opened up the brochure and asked what itās for. I answered that, āWeāre trying to show the truth of abortion, because abortion kills over 2,300 children every day in America, and so many people donāt even realize the gravity of it, and it kills an actual human being. Or even if they say it kills an actual human being, they might say it doesnāt matter, it just doesnāt matter. But, so many are surprised at what the children look like when theyāre killed, they donāt know how violent abortion is, so yeah, basically weāre out here educating people, in hopes of changing peoplesā minds on abortion, because honestly this is the greatest evil of our day, because if theyāre human beings just like we are, then itās just as wrong to kill them as it is us. āCause our value doesnāt change depending on where we are or our level of development. āCause like, you and I, we vary, even, Iām guessing weāre not the exact same age, so like, we may be at different levels of development, but it would be just as wrong to kill one of us as the other one, right? So itās the same with the preborn; theyāre less developed, but theyāre just as developed as they should be at their stage of life.ā
āThatās an argument.ā
āYeah, so thatās why weāre out here, trying to change peopleās minds on abortion, and save lives that way, if that makes sense. Do you have any other thoughts about it?ā
He looked at the open brochure some more, and then I explained how you donāt even have to be a Christian to be against abortion, just on the basis of human rights, and shared about how weāre different because weāre made in Godās image and I shared the gospel with him, and then he shared that he was a Muslim before becoming an atheist. I explained that if thereās no absolute truth, then that only leads to chaos, to which he replied, āI agree.ā
He told me about how he came to believe the way he does, through the writings of an old German philosopher named Nietzche, and he talked again about how everything is relative. I said, āif everything is relative, then thereās no saying anything is right or wrong, if my fist comes and hits your face, thereās no one to say thatās actually wrong; doesnāt that seem messed up a little bit?ā
āYeah. Like you said, it would become chaos in society. There would be no society at all, I think.ā
āRight. So how is that sustainable?ā
āMmmā¦ People have their own philosophies,ā and he talked about the ancient Greeks who strove for personal excellence. āI really like ancient Greeks, because, they were strong, compared to our generation.ā And he talked about the birth of Christianity. I asked if he believes Jesus was a real guy, and he said he doesnāt know if He ever existed, but he hasnāt read the Bible. He said, āI have some sort of scorn to religion.ā He said he doesnāt want to hurt me, heās just expressing his thoughts. He was a super thoughtful guy.
We continued to talk for some time, and he told me he enjoyed the conversation, and we even talked about a few other, random things such as his accent before we parted ways.
The nice, genuine people always warm my heart, even if they don't change their mind.
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